Ayub 8:18

8:18 If he is uprooted ¹  from his place,

then that place ²  will disown him, saying, ³ 

‘I have never seen you!’

Ayub 7:21

7:21 And why do you not pardon my transgression,

and take away my iniquity?

For now I will lie down in the dust, ⁴ 

and you will seek me diligently, ⁵ 

but I will be gone.”

[8:18]  ¹ tc Ball reads אֵל (’el, “God”) instead of אִם (’im, “if”): “God destroys it” – but there is no reason for this. The idea would be implied in the context. A. B. Davidson rightly points out that who destroys it is not important, but the fact that it is destroyed.

[8:18]  tn The Hebrew has “if one destroys it”; the indefinite subject allows for a passive interpretation. The verb means “swallow” in the Qal, but in the Piel it means “to engulf; to destroy; to ruin” (2:3; 10:8). It could here be rendered “removed from its place” (the place where it is rooted); since the picture is that of complete destruction, “uprooted” would be a good rendering.

[8:18]  ² tn Heb “it”; the referent (“his place” in the preceding line) has been specified in the translation for clarity.

[8:18]  sn The place where the plant once grew will deny ever knowing it. Such is the completeness of the uprooting that there is not a trace left.

[8:18]  ³ tn Here “saying” is supplied in the translation.

[7:21]  ⁴ tn The LXX has, “for now I will depart to the earth.”

[7:21]  ⁵ tn The verb שָׁחַר (shakhar) in the Piel has been translated “to seek early in the morning” because of the possible link with the word “dawn.” But the verb more properly means “to seek diligently” (by implication).